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B MOEMA

Negative Reciprocity and Social Networking

6 Apr 2024, 00:08 Publicly Viewable

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Social anthropology in South Africa relies heavily on kinship and exchange networks, especially when attempting to comprehend reciprocity within communities. The mutual exchange and interdependence of resources, services, and responsibilities between people and groups is referred to as reciprocity. Reciprocity is fundamental to cultural norms and practices in many South African civilizations, influencing social interactions, business dealings, and political dynamics.

Exchange Systems: In South African communities, reciprocity is demonstrated in a number of transaction forms. This covers the trade of products, labour, services, and symbolic objects. In kinship networks, reciprocal exchanges frequently occur when people lend a hand and offer resources to family members in need in exchange for comparable support.

I'm linking these with my social networking in a negative reciprocity, including my family, friends, students and lectures. At home we are four and we all depend on my mom because she's more like a hero to us and the funny part is that my dad is also depending on my mom, for an example when there's something that's bothering us in the house, like if we see an unusual, weird lizard. In my language we call it "chitadingaka". We will call her to kill it, and this means that my mom is receiving negative reciprocity in return because we all not going to help her with anything but she's the one who's doing all the work in the house.

In addition, lecturers are always giving information to students during the lesson and in most cases students doesn't reciprocate the same energy to the lectures and this leads to negative reciprocity to the lecture, and it makes the lecture not to enjoy the lessons that he/she is supposed to attend. 

In South African societies, reciprocity is also associated with social standing and reputation. Within their familial networks, those who are seen as giving and eager to improve the lives of others may be accorded respect and elevated in social status. On the other hand, people who don't reciprocate or carry out their responsibilities risk social consequences or status loss.

Changing Adaptation to Socioeconomic Contexts Even though ancient reciprocity practices still influence social interactions in many South African communities, they may also change to accommodate shifting socioeconomic circumstances. Reciprocity practices may evolve as a result of factors including urbanisation, globalisation, and market integration affecting the dynamics of kinship and exchange.

The historical, cultural, and social elements that influence kinship and exchange networks in South Africa must be carefully taken into account in order to fully comprehend these interactions. Reciprocity emphasises the interdependence of people within familial networks and is a basic principle that underpins social organisation, economic transactions, and community solidarity.