Ancestors are a big part of the African heritage and culture. Especially those considered to be natives by blood origin and historical context. Growing up  in a conservative traditional Zulu household, we occasionally  made "umsebenzi" symbolic sacred sacrifices as a way of feeding the members of the family that have passed on. In return they ease our pain and hardship so that we have the strength and wisdom to face our challenges head on knowing they are watching over us. I have a strong connection with my past through my ancestors. They are also various other cultures and religions that put emphasis on sacrificing animals as a means of intermediation between the living and the supernatural. Drinking is encouraged during these ceremonies. I grew up on stories of a long time ago before modern history there was a period known as "Emandulo" and back then animals, cutlery and utensils used to communicate. These are stories that were passed down from generation to generation. These ceremonies and stories give us a sense of purpose and serve as a timeless way to remember and celebrate our past, where we come from, and ancestors. Zulu bear is prepared rigorously for the vigorous members of the community, which they drink through "ukhamba" a jug made of the shell of a butternut after feasting the meat which was just slaughtered. You are not allowed to chase them from the yard the attendees must leave on their own terms otherwise it might affect the outcome of the ritual, it is taken as if the ritual was a success. The members of the community can come back to feast and drink for as long as the meat and alcohol is still available. It is customary for the family members to be the first to eat or drink upon serving the members of the community, as a sign to ensure the safety of the food. We usually have a get together that unites all the immediate family during big holidays such as Easters and/or christmas. There is a culture of braaiing by the man and socialising and conversation by the women, drinks are available in abundance of course that goes without say.  

In most traditional Zulu households chores are distributed in the lines of gender. Man are most likely to do yard work, herding of cows and goats, they are also inclined with hard labor or labor that appears to demand strength and applied force. Women are taught house chores like cooking and cleaning. They are also required to ensure the constant availability of water in the homestead. Women are taught haw to support the husband and ensure the children are well taken care off. The family is usually lenient with women in terms of expectation, whereas men are expected to become providers from a young age.