When I examine further into the multifaceted network of anthropology, I find myself met with the deep actuality symbolised in the saying "making the strange familiar, and the familiar strange." The process of investigating human culture and community has brought me into an inward study of my particular ethnic group's traditions and views, and they have influenced the way I view the world. Our principles are influenced by our convictions or lack of belief regarding greater authorities or reasons, and by our cultural environment. These thoughts form the fundamental basis of our understanding of the world. The way we think depends on these basic concepts. The following two ‘teachings’/beliefs are what have shaped my views on the world: the Ubuntu belief and belief in the supreme being which is God.

Belief in the Supreme Being

Africans, like everyone else, pose existential concerns regarding the earth's beginnings. How and by whom was the Earth created? What is man's role in creation? Is there an afterlife? Most of all, what are the causes of evil? How should one deal with life's calamities and exigencies? They, too, believe in a Supreme Being who helps them understand the ultimate questions. Religion offers individuals with emotional support at difficult times, as well as explanatory beliefs about the origins of nature, the fate of the universe, and human existence. African, Mesoamerican, and Native North American faiths should be evaluated with all others. Like other faiths, they have their own unique collection of teachings, symbols, rituals, and practices that help its adherents create and preserve a meaningful world. All other religions should be taken into consideration, including those of Native Americans, Africans, and Mesoamerican. Like other faiths, they have their own unique collection of teachings, symbols, rituals, and practices that help its adherents create and preserve a meaningful world. Every African tribe has an indigenous term for the Supreme Being that they use to this day. It is significant to highlight that every ethnic group in this exposé has certain persistent beliefs regarding the Supreme Being, the universe's beginnings, tribes, and human existence. It is significant to remember that before several African ethnic groups converted to Christianity; they were all believers in supernatural beings. Their worldview is shaped by this notion. The author is also aware that a small percentage of Africans have converted to Christianity without abandoning their native concepts of the Almighty Being and ancestral beliefs. In order to address the existential and spiritual parts of their customers' problems, helping professionals need to be aware of the traditional religious views of their African clients. Connection with Modimo (God): Finding Stability and Guidance: The bond between a man and Modimo is defined in the Setswana tradition by ritual, prayer, and devotion. People believe in the ability to communicate with Modimo through prayer and offerings in order to ask for blessings, protection, and direction in different areas of life. In addition, living in accordance with divine will and directing one's actions and intentions towards morality and justice are highly valued. This component of my Modimo ideology has influenced my worldview by giving me a feeling of purpose and spiritual connectivity. It serves as a helpful reminder of the value of obtaining direction and knowledge from non-material sources in order to develop a more profound sense of reflection and mindfulness in my day-to-day activities. Furthermore, it emphasises how important it is to live a morally upright and compassionate life, reflecting Modimo's principles in all of my interactions with people and the environment.

Ubuntu: I am what I am because we all are.

One of the most remarkable things we learnt from South Africa is this, which is the first thing I recall from our preparation session in the spring of 2012. We discovered how interrelated everything and everyone is, especially in the townships. It is a universal feeling to be part of a community and to rely on society to keep oneself sharp. Ubuntu teaches us that we are all related and that our well-being is reliant on one another. When I think about Ubuntu, I am reminded of the District Six museum. The oppressors of District Six were unwise, someone said, to destroy residents' homes because weakening one segment of society weakens society which weakens you personally. Living in South Africa has taught me to appreciate things and realise that I didn't get to where I am now, just on my initiative—society had given me a lot. Ubuntu is an acknowledgment of that culture, of everything it has to give and of how it has shaped you. As we progressed with our adventures at home, we all learned—and should continue to learn—that living with this respect and dependence on society is a wonderful way to live. Ubuntu encourages us to embrace our differences while fostering a feeling of connection and belonging. Ubuntu, however, also calls us to address structural injustices and disparities and to work towards a society that is more just and equitable. It forces us to stand up for social justice and support the downtrodden, emulating the resilience and group liberation spirit.